It is my heart-warm and world-embracing Christmas hope and aspiration that all of us—the high, the low, the rich, the poor, the admired, the despised, the loved … the hated, the civilized, the savage … may eventually be gathered together in a heaven of everlasting rest and peace and bliss—except the inventor of the telephone.
—Mark Twain, 1878
That quotation doesn’t really relate to what I’m about to talk about, but it does amuse me. Twain (or Samuel Clemens—I never know whether it’s more correct to refer to an author by his name or better known pseudonym) was actually a big techie, an early adopter if you like. The fact that he even had a telephone in 1878 is pretty good proof of that. But new technologies could be irritating in 1878 in exactly the same way they can be irritating today. Hence Twain’s grumpy Christmas message. I believe Alexander Graham Bell actually wrote to him in mock protest after that was published, and Twain issued a sort of retraction, extending best wishes to Bell and instead ejecting the director of Twain’s local telephone company from his wished for heaven of peace and rest.
Anyway, Mark Twain also said, “History doesn’t repeat itself, but it rhymes.” And that does relate to what I’m about to talk about. You see, I wrote this dissertation, which I’m now turning into a book, about the political and cultural history of the telephone from the 1870s through the 1920s. And for some time now, I’ve been saying in talks and papers and grant proposals, “This story offers many lessons for our own era of rapid technological change.” And it’s true. There are many, many similarities between the struggles over telephony a century ago—who would control the telephone, how it would be regulated, what it was for, and what it meant—and debates over the internet, wireless, and other communication technologies today. In many ways, the world of telecommunications in the year 2004 looks more like the world of telecommunications in the year 1904 than it did for most of the twentieth century.
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