Poking my head out of the woods for one little bit of good news: Technology & Culture has just published my article, “Sympathetic Physics: The Keely Motor and the Laws of Thermodynamics in Nineteenth-Century Culture.” It’s about the Keely Motor, which was the most notorious perpetual motion hoax of the 19th-century–unless, of course, it was real. Technology & Culture is probably the leading journal in the history of technology, and I’ve been wanting to publish an article there for years. I’m delighted that the first one I did was this one, which I think is both smart and a lot of fun. Read more
From the “Further Readings” section at the back of Paul Collin’s wonderful Banvard’s Folly: Thirteen Tales of People Who Didn’t Change The World:
There is one very simple way to see what Beach’s railway [19th century New York’s secret, unfinished pneumatic subway] looked like, and blown up far larger than any plate in this book could manage. Go to a Subway shop–the fast-food chain, you know, where you can buy a six-inch Cold Cut Trio?–and lo! Pasted upon the walls are pictures of Beach’s invention. Whoever was designing the chainwide decor for Subway simply clipped out a bunch of old public-domain illustrations of subways, including three that originally ran in Scientific American in the 1870s. Look for the pictures that depict an almost perfectly round (save for a slight groove in the bottom) brick-lined subway tunnel, and a rounded subway car interior. These are Beach’s own handpicked illustrations for what was to be an ultra-million-dollar venture. Graze pensively on your Baked Lay’s Sour Cream and Onion chips. Ponder the vagaries of ambition.
Richard Lewontin, on his friend Carl Sagan and how to think about pseudoscience, from a 1997 review of Sagan’s Demon Haunted World:
[Carl] Sagan and I drew different conclusions from our experience [debating creationists]. For me the confrontation between creationism and the science of evolution was an example of historical, regional, and class differences in culture that could only be understood in the context of American social history. For Carl it was a struggle between ignorance and knowledge.
Conscientious and wholly admirable popularizers of science like Carl Sagan use both rhetoric and expertise to form the mind of masses because they believe, like the Evangelist John, that the truth shall make you free. But they are wrong. It is not the truth that makes you free. It is your possession of the power to discover the truth. Our dilemma is that we do not know how to provide that power.
I am (finally) starting to think about my cranks book again.
A biography of Jack Parsons, occultist and rocketeer, in comic book form.